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This is the second post in a series providing more detail on what I believe. This one will expand on the second point in my statement of faith, “I believe there is one God, eternally existent in three persons: Father, Son, and Holy Spirit.” Like my first post, this is intended to be more an explanation of my beliefs than a defense of them.

First and foremost, there is one and only one God. The Bible is abundantly clear on this. (See Deuteronomy 6:4, for example.) There aren’t three Gods, many Gods, or whatever God or Gods you happen to believe in. There is one God. Period.

This is where things start to get more complicated. The Bible teaches that the Father is God (Galatians 1:1). It also teaches that the Son is God (John 1:1). And it teaches that the Holy Spirit is God. (Acts 5:3-4).

Further, the Bible teaches that the Father, Son, and Holy Spirit are distinct from one another. This is what is meant by “God in three persons.” (Person, in this context, doesn’t mean human. It simply means each member of the trinity has his own mind, will, emotions and so forth.)

One example where we can see all three persons as distinct is John 14:6, where Jesus says, “And I will ask the Father, and he will give you another advocate to help you and be with you forever.” Since Jesus is asking the Father to do something, this indicates Jesus is not the Father. He refers to the Holy Spirit as another advocate. So, Jesus is not the Holy Spirit. Also, since the Father is the sender, and the Spirit is the one sent, they are not the same.

All three persons of the trinity have always existed. They did not come into existence at creation or the incarnation.

There are a number of illustrations that people use to try to help people grasp the concept of the trinity. While they may have some value, they are also imperfect at best. For example, some use water as an illustration, since it exists in three forms: ice, liquid water, and vapor. However, this is not really an adequate illustration, at God does not change forms to become the Father, Son or Spirit. All three persons eternally exist together.

Another illustration is an egg. It has three parts, the shell, white, and yolk, but is one egg. Again, this is not really an adequate illustration, because none of the parts could rightly be called an egg. It is not really accurate to say the yolk is an egg, but it is absolutely true that Jesus is God.

Some argue that the trinity is just too confusing to be true. There must be a simpler answer. Do we really believe that the infinite, all powerful God must be simple enough for our finite human minds to easily comprehend? The fact that this is an undeniably difficult concept does not in any way call into question it’s validity. I consider it to be a critical doctrine for a number of reasons, but primarily because it is so clear in scripture. To deny it is to deny the accuracy and infallibility of scripture.

I am more than just an entertainer, I am a minister of the Gospel. So what I believe and proclaim matters. Even seemingly small theological compromises can have great consequences. I certainly hope Pastors and church leaders exercise care in verifying the theological orthodoxy of anyone they bring to their church or Christian organization, especially  if they are bringing in someone to minister to their kids. That’s why my statement of faith has always had a prominent place on my website.

I thought it might be useful to go into a bit more depth about what I believe. This isn’t intended to be a defence of what I believe. It is merely a more detailed statement of my beliefs. So here’s the first in a series of “I Believe…” articles, this one dealing with the Bible. In short, I believe the Bible is the inspired, authoritative Word of God, inerrant in its original manuscripts.

Inspiration of Scripture

God worked through human authors to say exactly what he wanted to say, right down to the specific words that were written. I am not saying God dictated the Bible to its human authors. Rather he worked with and through their education, intellect, and personalities to produce the end result he wanted.

It has become somewhat common for people to claim the Bible means whatever the reader wants it to mean. I want to be clear, Bible passages mean exactly and only what God intended for them to mean. Certainly there are instances where there can be honest debate as to what a particular passage means. Our goal in these situations must be to determine what God actually intends to communicate, not what feels right to us.

This means that the Bible is true in everything that it proclaims. The Bible includes things like parables, figurative language, figures of speech which are not intended to be interpreted literally. For example, when Jesus said, “I am the vine” in John 15:5, he wasn’t teaching that he was literally a plant. He was using figurative language to make a point. However, any time the Bible proclaims that something is true, it is true–even the miraculous stuff like the creation of the world from nothing, Jonah being swallowed by the fish, and the virgin birth.

There is a related principle called “the perspicuity (or clarity) of Scripture.” (Theologians love their big words!) This does not mean that everything in the Bible is clear. Lets face it, parts of it can be quite confusing! It simply means that the Bible says what it means, and there is no external work that must be used as a starting point to interpret it. There are many groups that say they believe the Bible is God’s Word, but insist that it can only be understood if you begin with some other book, church teaching, or theory. Since the Bible is God’s Word, we must use it as a starting point to judge these other works, not the other way around. Of course, there are many commentaries and tools that can be great Bible study aids, but we must never allow them to have authority over the Bible.

Authority of Scripture

The concept of the authority of Scripture follows naturally from its inspiration. Since it is the Word of God, it has his authority. We don’t get to decide for ourselves which parts to obey. Clearly, that is much simpler in theory than in practice. Parts of the Bible were written for specific times or situations, and may not apply today. For example, I’ve never met a Christian who feels compelled to obey Leviticus 19:19′s command not to “wear clothing woven of two kinds of material.” However, when determining whether a specific passage applies to us today, it is essential that we rely on solid Biblical principles, and not just our own feelings.

Inerrancy of Scripture

The final principle is inerrancy. It is important to understand that when I speak of the Bible being without error, I am referring to the original manuscripts, not any specific modern translation. Every translation is the Word of God, to the extent that it accurately conveys the meaning of the original document to the reader. I’m not going to go into details here on how we know exactly what was in the original documents. I will simply point out that we have an amazing wealth of evidence, giving us great confidence that we really do know what was in those manuscripts. (If you’d like to know more about this topic, you can get a good introduction by watching Josh McDowell’s videos on the Bible.)

So what do you think? Am I off-base, or did I miss anything important? Share your thoughts in the comments.